LOST Discoveries
LOST:
The 23rd Psalm
Created
by: Jeffery Lieber, J.J. Abrams and Damon Lindelof
Air
date: Wednesday, January 11th, 2006
by Sara
A Soulful Spike Society Review
Psalm 23
The Lord is
my shepherd; I shall not want.
He maketh
me to lie down in green pastures: he leadeth me beside the still waters.
He
restoreth my soul: he leadeth me in the paths of righteousness for his name's
sake.
Yea, though
I walk through the valley of the shadow of death, I will fear no evil:
for thou art with me; thy rod and thy
staff they comfort me.
Thou
preparest a table before me in the presence of mine enemies: thou anointest
my head with oil; my cup runneth over.
Surely
goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the Lord
for ever.
I think
most of us who watch Lost suspected that Eko’s backstory, when it came, would
be an interesting one, but... damn.
While not quite at the same level as “Walkabout” and its jaw-dropping
twist concerning Locke’s past, “The 23rd Psalm” still managed to both meet our
expectations and completely upend them at the same time. ‘Cause I don’t know about anyone else, but
when I idly considered what Eko did in his former life, “Nigerian criminal
warlord” wasn’t on my list. Hell, it
wasn’t even on the same continent as my list.
And as if that weren’t enough, we also got our first serious look at...
well, I’m still not sure what the black smoke was: an island defense system?
The result of a Dharma Initiative/Hanso Foundation experiment? Some weird heroin flashback shared by Eko
and Charlie? The second cousin
twice-removed of the water probe from The Abyss? Oh, and let’s not forget a wealth of
allusions both Biblical and musical that had me Googling and trolling the web
for hours.
And I
haven’t even gotten to Michael’s virtual chat with… someone, sparkage between a
Tailie and one of our gang, Charlie’s collection of junk, or the haircut that
revved up fanfic engines across the country.
In other
words, this may end up being the reviewing equivalent of Proust’s Remembrance
of Things Past, except with Virgin Marys instead of madeleines. Although I
suspect it’ll be Bloody Marys I’m most interested in by the time I’m done
sorting through it all...
Clearly the
man of this particular hour was the increasingly intriguing Mister Eko. And as I watched his past unfold over the
course of the hour, the word that kept coming to mind was “symmetry.” We learned that in his former life Eko once
brutally slit the throats of two men in cold blood (and in one swipe, no less)
with nary a sign of remorse, already knowing that on the island the deaths of
two other men at his hands caused Eko to take a 40 day vow of silence in
penance—even though he’d acted in self-defense. While Eko once attempted to get
rid of the heroin he’d purchased for the benefit of others, here we see him
willingly hand some of the very same drug stash over to a man he has to know is
an addict. And, in perhaps the most interesting bit of symmetry, as the show
began we saw a single gunshot change the trajectories of two lives—Eko became
part of Nigeria’s dark underworld, Yemi a priest striving to bring others into
the light, while at the end of the flashback another gunshot irrevocably
altered their paths yet again, consigning Yemi to darkness and setting Eko on
the road to becoming a priest.
Over the
past season and a half we’ve seen characters like Locke, Sun and Jin, and
Shannon view their presence on the island as a second chance, a fresh start on
lives that somehow went astray. But so far none seem to have embraced this
concept as intensely and completely as Eko; it’s almost as if when he came out
of the ocean he’d been re-baptized, ready to embrace and live by his faith once
more. As evidence of Eko’s conversion
experience, we need look no further than what Charlie so delightfully
christened the Jesus Stick, which I’ve color-coded for your convenience:

Going
around the horn, in orange at the top we have Psalm 144, which reads in part:
“Send thine hand from above; rid me, and deliver me out of great waters” and asks
God to save the psalmist from those who speak and act falsely that he and his
people may be happy and prosperous. In
dark blue, Revelation 5:3—“And no man in heaven, nor in earth, neither under
the earth, was able to open the book, neither to look thereon.” A reference to the Bible Eko found and what
it contained, perhaps? In green, we
have TI4, a vague notation to say the least.
However, chapter 4 of each of Paul’s letters to Timothy discusses what
is expected of a priest in both words and deeds.
The yellow
circle encloses Titus 3, another of Paul’s letters in which he again advises a
friend as to how to be a good spiritual leader and what to look for in
appointing elders; chapter 3 in particular notes that after a rough start for
mankind “… the kindness and love of God our Saviour toward man appeared/Not by
works of righteousness which we have done, but according to his mercy he saved
us, by the washing of regeneration, and renewing of the Holy Ghost;/Which he
shed on us abundantly through Jesus Christ our Saviour” (more water imagery,
along with a mention of a martyr. Hmm…).
Light blue is, you guessed it, another of Paul’s letters, and with it
more advice about living as a good Christian, in part by not doing evil and
instead loving others. Purple gives us
a single word: hateth. As you might
expect, a search of the King James Bible (which, from his recitation at the end
of the episode, appears to be the version Eko is familiar with) garners a few
hits for the word, the most intriguing coming from Psalm 11:5—“The Lord trieth
the righteous: but the wicked and him that loveth violence his soul hateth.”
And
finally, our red-circle notation: the 23rd psalm. I have to think it a coincidence—not
fate—that one of the best-known psalms in the Bible happens to share a number
with Hurley’s cursed sextet, but it’s a coincidence that might leave even the
most agnostic writer thanking a higher power.
Almost anyone who’s ever been to a funeral service from any of the
Christian denominations has heard and/or recited it in its entirety, yet the
psalm’s words and imagery go much deeper than the reassurance that a loved one
is being cared for in Heaven. The 23rd
psalm is about how the psalmist, because of his journey through the valley of
death, has come to a fuller understanding of the nature of his relationship
with God. It’s not about God as
paternal figure, telling him what’s right and wrong, but about God as a source
of support and strength, sustaining the psalmist through both good and
ill. Talk about your metaphor-rich
environment.
Bringing us
to the black smoke. For as intriguing
as what Eko saw in the smoke was (more on that in a moment), it’s what he said
afterward that was the most telling: “I was not afraid of it.” Here he was, looking at a greatest hits
version of the sins of his blood-soaked past... and yet he had no fear. Is this
because Eko has come to terms with who he once was? Because he had faith that God was with him? Or perhaps it’s
both—after all, it’s not like those two options are mutually exclusive. Or, to take it one step further, perhaps
what we’re suppose to take away from Eko’s encounter with the smoke is that
both those concepts boil down to the same thing—acceptance of our own humanity,
with all the limitations and flaws that come with it.
As for the
smoke itself, the benevolent person or persons at http://lost.cubit.net/pics/2x10/
posted a bunch of screencaps which reveal a parade of images from Eko’s past
flashing in and out of view within the smoke’s depths: the church, Yemi, the man Eko killed, his
brother’s death, and, at the very end, the crucifix hanging above the altar of
Yemi’s church. There’s also a single
image of a more recent vintage: Eko himself as he walked out of the ocean after
the crash. What’s intriguing, however, is that this image was the only one
which appeared in the smoke upside-down.
Symbolic much?
Meanwhile,
I think it’s safe to say that whatever the smoke is, it ain’t natural.
Understatement of the year, right? Yet
I don’t think it necessarily tracks that the smoke is supernatural either. There was a definite repetitive mechanical
sound which grew in strength in the moments up to its explosion onto the scene,
one that reminded me a bit of the noise you hear when a roller coaster starts
up and the cars are being pulled up the tracks. Upon a repeat viewing I noticed
that the moment that noise is first heard, all of the ambient sounds of the
jungle cease—it is that silence, the kind of stillness that accompanies the
entry of a predator into a given environment, which puts Eko on his guard. And it’s worth noting that one of the Hanso
Foundation’s projects, in addition to the Dharma Initiative, is in electromagnetic
research—an energy Jossverse viewers once saw at work when Illyria created a
spark that produced... wait for it... a memory. Intriguing, no?
Accompanying
Eko on his journey was Charlie, the only other character whose background (as
best we know) featured religion as part of his upbringing. And if what we saw is any indication,
Charlie’s path is taking him downward just as steadily as Eko’s is bringing him
back into the light: the episode
begins with Eko bonding with Claire, and ends with Claire kicking Charlie out
of her life; Eko burns the plane and
its contents, ready to let the past be the past and move on from his sins,
while Charlie’s clearly not ready to embrace the second chance the island has
given him, holding onto his addiction with everything he’s got; Eko spoke
nothing but the truth to Charlie the entire journey even as Charlie lied both
to Eko and to himself at every turn.
Oh, and
since virtually nothing on this show is accidental, I’d be remiss if I didn’t
point out that the Kinks song Charlie serenaded Jin and the fish with was “He’s
Evil.” The lyrics he sang? Worth checking out, to say the least:
He's got wit he's got charm.
But when he gets rough he'll break
your arm.
He's got taste, manners and grace,
But when he gets tough he'll slit
your face.
He'll buy you jewels, expensive
clothes,
Then his mind'll go and he'll bust
your nose.
He's a joker and a clown
But he'll pervert you and drag you
down.
He comes on smooth, cool and kind,
But he wants your body not your
mind,
He is just the devil in disguise.
He will drag you down and he will
make you cry,
And once you're in there will be no
getting out.
Add it all
up, and I’d say it’s looking like our Charlie has some seriously dark times in
his not-too distant future.
What’s
that? There’s still more ground to
cover? Okay, fine...
All in all,
I think I can safely describe “The 23rd Psalm” as one of the most
layered, intriguing, and surprising episodes of the season thus far. The writing, the acting, the execution, the
soundtrack (or lack thereof), everything was clicking on all cylinders for me
from start to finish. We had a
backstory that didn’t just highlight one character but illuminated themes
running throughout the character’s lives, revelations (the black smoke, the truth
about Charlie’s statue) that both answered and raised questions, plenty o’
setups for future storylines (Michael’s search for Walt, Charlie’s addiction,
Libby and Hurley, Ana’s slow integration into the group), and a brief moment
reminding us that no, Kate still doesn’t know which guy she likes better. Add in fodder for all the Locke/Michael
fanfic out there (Locke teaching Michael how to shoot a big gun? Hel-LO?), and
you’ve got yourself a prime piece of television viewing. If this is what we get in January, I can’t
wait to see what sweeps has in store.
But I’m more certain than ever that I’m gonna love the ride.
Please join in the discussion of this review at the Soulful Spike Society Message Board. Go there NOW!